The calabash (Crescentia Cujete L.)

Here’s another plant associated with African-Jamaican burial customs as well as ghosts.

Martha Warren Beckwith was told by Wilfred, one of her informants that calabash trees were planted at the head and foot of a grave to mark it but he would ‘not admit that their presence had any significance’.

However, Beckwith heard that in Westmoreland graves were beaten three times with ‘calabash switches’ as part of a ritual to raise the ghost of the dead to do one’s bidding.


Zora Neale Hurston details this ritual in Tell My Horse: Voodoo and Life in Haiti and Jamaica (1938). In order to summon the ghost of its occupant, rum and money were first thrown on a grave and then it was beaten with the calabash stick.

Hurston also witnessed the strange behaviour of a calabash full of water at a Kumina ritual in St Thomas to ensure that the duppy of a dead man had reached his final resting place. The calabash, seemingly under its own volition, rose slowly to the top of the palm booth in which the ceremony was being held and then gradually descended. As bowls of water are used in some African-Caribbean religious ceremonies as portals by which spirits may enter or exit, there is a strong implication that the calabash was being moved by the spirit of the deceased.

Calabashes were also used in the process of “obeah pulling”. Writing in the 1890s, African-Jamaican clergyman Thomas Banbury described how cups made from calabashes were placed on a sick man’s skin. When they were removed, their contents were emptied into a basin along with lime juice and ashes. The latter ingredients were believed to kill any obeah that had come out of the patient’s body.


Next time…

As we hit October, I thought I’d pick something Hallowe’en related, albeit tenuously, so the next post will be looking Bat-wing.





Photograph by Franz Xaver <;

Martha Warren Beckwith, Black Roadways: A Study of Jamaica Folk Life (reprint, New York: Negro Universities Press, 1969, of orig. edn, Chapel Hill: University of North Carolina Press, 1929), pp. 75-76, 137.

Rev. Thomas Banbury, Jamaica Superstitions; or the Obeah Book: A Complete Treatise of the Absurdities Believed in by the People of the Island (Kingston: Mortimer Co. De Souza, 1894), pp. 12-13.

Zora Neale Hurston, Tell My Horse: Voodoo and Life in Haiti and Jamaica (reprint, with a new foreword by Ishmael Reed, New York: Harper & Row, 1990, of orig. edn, Philadelphia: J.B. Lippincourt Inc., 1938), pp. 45, 55-56.