This month’s post is another of my occasional transatlantic ‘diversions’. The plant, or rather, plants I’m featuring take the devilish theme to the other side of the Atlantic, to the county of Warwickshire, England.
As with some Jamaican plants, a number of British plants are called after, or have associations with the Devil. For example, in the Folklore of Warwickshire (2004), Roy Palmer lists “Naughty Man’s (or Cow) Parsley, Naughty Man’s Plaything (Shepherd’s Purse), and Devil’s Nightcap (Hedge Parsley)”. It may seem a bit strange that a being as heinous as the Devil could be described ‘Naughty’. However, in past centuries in England the word naughty meant ‘wicked’ rather than the more innocuous connotation that it has today.
I’d always been of the assumption that blue plants were linked with the Virgin Mary. However, in the Warwickshire countryside, they take on a more sinister aspect. Writing on Warwickshire plant lore in 1929, J. Harvey Bloom stated that: “All blue flowers are Devil’s flowers and unlucky especially the Germander Speedwell.” He went on to say that “Love-in-the-Mist is also called Devil-in-a-Bush… ”
However, rather than the colour of its petals, there is a more obvious ‘explanation’ to Love-in-the-Mist’s Satanic connections. The seed head with its little “horns” makes its alternative name of Devil-in-a-Bush apparent.
Although purple rather than blue in colour, another flower fitting in with the theme of British plants that are associated with Satan is the Devil’s Bit Scabious (Succisa pratensis). Much like Germander Speedwell (Veronica chamaedrys) and Love-in-the-Mist (Nigella damascena), Devil’s Bit Scabious is a pretty plant and so links to Beelzebub aren’t the first things that spring to mind. It also has medicinal uses. However, one folkloric theory of its name which is based on the plant’s appearance provides some explanation. In Discovering the Folklore of Plants (2008), Margaret Baker writes that the Devil’s Bit Scabious got its name from “its abruptly terminating stem. The Devil, envious of the good the plant could do… took away part of the root”.
As for the Germander Speedwell the only spiritual associations I can find for the plant (so far) is a holy one. Baker says that its flowers “are said to resemble St Veronica’s handkerchief, which was impressed with Christ’s likeness”. She also notes that speedwell is also believed to be “effective against spells”.
Next time…. It’s back to Jamaica for the duppy-scaring properties of Guinea weed.
Sources in order of appearance in the text
Roy Palmer Folklore of Warwickshire (revised edn, Stroud; Tempus Publishing Limited, 2004; orig. edn, London: Batsford, 1976), p. 117.
J. Harvey Bloom, Folk Lore, Old Customs and Superstitions in Shakespeare’s Land (London: Mitchell Hughes and Clarke, 1929), p. 148.
Margaret Baker, Discovering the Folklore of Plants (Oxford: Shire Publications Ltd, 2008), p. 141.
Image credits: Germander Speedwell by Simon Noel (private collection)
Love-in the-Mist by Annie Spratt – https://commons.wikimedia.org/wiki/File:Love_in_the_Mist_(Unsplash_db23UKIiAdo).jpg
Devil’s Bit Scabious by Philip – https://commons.wikimedia.org/wiki/File:Devil%27s_Bit_Scabious_-_geograph.org.uk_-_1497894.jpg